Chapter
6.1
6th Line Wallace (Zion) EUB Cemetery
In his message on May 31, 1998, at the 135th Anniversary of
the 6th Line Zion E.U.B. Church, Larry Krotz said the following:
Whenever I want to get in touch with the deepest
roots of this community, I go up the road to the corner of Milton Bender’s
farm. And I pull in beside the cemetery there. I get out of my car and I enter
under those wonderful spreading maple trees, and then I walk through the quiet
of the gravestones row on row.
The ones at the front get my attention first because they are all people
I know – my father, my grandparents, uncles, aunts, so many people who were
neighbours and mentors and pillars of this community and this church. But then
I go to the back rows, to those thin limestone slabs that lean at precarious
angles against the back fence, their inscriptions faded and barely legible.
1865. 1880. 1912. Their inscriptions in German – geboren, gestorben. And from
the pocked, weathered, lichen-covered carving you can make out the names. All those names which are the same names as so many of us still in
this church today.
There’s a story told by the wife of a minister who was assigned to this
church some years ago that, shortly after arrival she was taken aside by one of
the senior ladies of the congregation and good-naturedly put on alert. “You’ll
have to be careful not to say anything bad about anybody here,” she was warned,
“because we’re all related.” Well, in those early days they pretty much were.
Many of the people whose graves are deep in our cemetery came from the
same German village. And when you look at the dates you are forced to imagine
those lives. Every one of them set out on a fantastic adventure. I want you to
engage with me in a transcendent act of imagination. I want you to picture
people setting off on a journey that was every bit as forbidding and foreboding
as the children of Israel marching out of Egypt. Those
people, 150 years ago, leaving Europe in waves, moving by chugging smoky dusty
trains up to the seaport cities and then boarding the ships to cross the ocean.
Imagine what it must’ve been like. They were farmers and villagers, they
weren’t sailors. Yet they would be on the sea for four, six, nine weeks. No
sight of land to reassure them, only the endless flat, gray horizon. Lots of time to search their souls and wonder if they were doing
the right thing – for they had committed all. Not much comfort. In steerage most of them. I’ve been told that my own great
grandmother tried to pack enough turnips to keep the family fed for the
duration of the voyage. Day after day turnips. And now
I complain about airline food.
They had left everything behind. Only what they could bundle together and
carry. What they could sell, they sold and transferred into a stash of cash
which they hoped might help to finance their new start. They became immigrants.
They were headed somewhere they could not even have seen a picture of. But they
clutched a dream. A dream for a better life. A dream of land. A dream of a sort of freedom they could not
experience in Europe.
And the end of their journey was here. This place.
This was called the Queen’s Bush. Think of the wood lots that are still at the
back of your farms and imagine that bush thick all over the land. The roads
were quagmire trails. But they settled. They cut trees and made their first log
houses and they cleared enough land to seed, among the tree stumps, their first
little crops of oats. They had no sooner settled but they got busy and put
together the vital, important things that would make a community.
A paragraph later Larry said:
Well, one of the very first things the pioneers did in this community was
build their church. Wallace Township was surveyed and
opened for settlement in 1854. This congregation was organized in 1863 – out of
a circuit mission that originated from Waterloo. Four years before
Confederation. Four years before Canada became a country. Those people, those
pioneers whose graves are so close yet to our life today had a vision. They
wanted to worship and thank their God. They wanted a place for their ceremonies
– the celebrations of birth, marriage, the farewells of death and they wanted a
center for their community.
Part of the “Farewells of Death” was the need for a place to lay their
family and friends at rest. They created the cemetery near the original church,
on the corner of one of their farms, at this intersection in their community.
Here are only a few of the Gravestones in the 6th Line
Cemetery.
Georg Schneider 1813-1897
ZC-003
William Schneider
1869-1949
ZC-004
Henry Schneider
1845-1927
ZC-005
Sarah Ann Walter 1867-1891
ZC-006
John Quanz
1866-1949
ZC-007
Fred Quanz
1895-1972
Veronica Walter
1895-1991
ZC-008
Gordon C Walter
1898-1987
Almeda L. Quanz
1899-1977
ZC-009
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